Tuesday, August 12, 2008

August 17th Worship Service

thoughts?

Lectionary:

Genesis 45:1-15: The other "bookend" of the Joseph story --Joseph, now second in command in Egypt, reveals his identity to his brothers and promises to provide land, food, and protection for the family during the famine and beyond, thanks to God's gracious provision.

Psalm 133 (UMH 850): The blessing of living together in unity -- a fitting response to the Genesis reading for today. See "Psalms for Singing" for another alternative.

Romans 11:1-2a, 29-32: Paul concludes his excursus on the theological connection between God's covenant with Israel and the church (which includes both Jewish and Gentile people, but especially Gentiles) with a strong affirmation of Israel's place in God's saving intent toward the whole world. All-- Jew and Gentile -- receive salvation by God's mercy and grace, not by merit. And to Gentiles -- God's calling and gifts cannot be called back, which means Israel's place is permanently secure while Gentiles are like grafts of a wild olive tree into a domesticated olive tree (verses 16-21, not in the lectionary reading, but critical to the argument).

Matthew 15:(10-20), 21-28: Jesus tells the crowd that it is what comes out of the heart that pollutes us. Then Jesus discovers great faith coming from the heart of a foreigner (the Canaanite woman) who won't take "no" for an answer.

Fringe Festival Tie-in: I talked with Kate Lamonte yesterday. She is performing in a Fringe Festival performance that opens next weekend. It is called Moved and Kate will be singing. She said that she would be willing to perform on Sunday morning and also perhaps bring one of the dancers along with her.

Dramatic Reading of Genesis?

A Dramatic Reading of Scripture: Genesis 45:1-5
(Adapted from Genesis 45:1-15, CEV)
Female Voice: When Joseph was alone with his brothers, he told them,
Male Voice:“I am Joseph.”
Female Voice: Then he cried so loudly that the Egyptians heard him and told
about it in the king’s palace. Joseph asked his brothers if his father was still alive,
but they were too frightened to answer. Joseph told them to come closer to him,
and when they did, he said:
Male Voice:Yes, I am your brother Joseph, the one you sold into Egypt. Don’t
worry or blame yourselves for what you did. God is the one who sent me ahead of
you to save lives. Now hurry back and tell my father that his son Joseph says,
“God has made me ruler of Egypt. Come here as quickly as you can. You will live
near me in the region of Goshen with your children and grandchildren, as well as
with your sheep, goats, cattle, and everything else you own. I will take care of you
there during the next five years of famine. But if you don’t come, you and your
family and your animals will starve to death.”
Female Voice: Joseph and Benjamin hugged each other and started crying.
Joseph was still crying as he kissed each of his other brothers. After this, they
started talking with Joseph.
(Tony Peterson, Thirteenth Sunday after Pentecost, Year A)


Dramatic Reading of Mathew:

The reading from Matthew for this Sunday provides two stories that can be read perhaps most fruitfully side by side, assuming you include the optional verses (10-20). Indeed, they might be read precisely alongside each other as you offer the reading of the text as follows:
Reader 1: 10-11 Reader 2: 21-23a
Pause for reflection

Reader 1: 12-14 Reader 2: 23b-26

Pause for reflection

Reader 1: 15-20 Reader 2: 27-28

Silence

8 comments:

Philip said...

I know a contemporary song titled "who do you say that I am", it's a little altar cally though when it says "what about you? what about you? who do you say that I am? Who do you say is the son of man? Do people see your love for me? Who do you say that I am?" But, I do like that is asks questions I guess.

Philip said...

Man, these old testament stories. I am such a dork, but it's like why? what significance is this story? simple lessons are too easy to impute all kinds of americanized crap all over them, and appropriate covenental analysis can get deep.

But I would disagree with the author that wrote that Israel has a gauranteed spot with God or whatever. That too easily is like "Yeah Israel! No Palestine!" Is it wack to say that the covenant point is that Israel blew it and blew it over and over again, like we do, so through the Mosaic covenant (which I think was the one where peopole get the you will be my people and this land will be yours crap) which was conditional they didn't get the land. It was through the abrahamic covenant they would achieve ultimate salvation through the line of David, and it is because of that abrahamic covenant that Mathew was like "dude we have to make sure that people see that Jesus decends from David" so that the gentiles (i.e. everyone) could hop on that ride, or be spliced into their fig tree or whatever.

gotta run for now, just my thoughts.

Anonymous said...

Phillip:

like the "who do you say that I am" song.

this last chapter(s) of genesis are interesting...because if i was joseph i would be like, "straight to the snake pi! Sellin' your own bro into slavery?!?!" and how the hell did Pharoh let a Hebrew become so important to the empire?

but it is an interesting story and i think it has alot to say about loving your enemies/building the kindom of God in that funky pre jesus way.

as for romans, not sure what to think about it. we have kind of ignored this part of the lectionary. next week though, i think paul says some pretty amazing , more digestable stuff.

the tricky thing is is there a way to incorporate the psalm, the hebrew scriptures, the gospel reading, and Paul's letter into a compelling 60-70 minute participatory narrative?

Anonymous said...

Call to worship??????

L: Come worship the One who lifts up the weak—

P: And makes them grow strong.

L: Come adore the One who shelters the orphaned—

P: And quiets their pain.

L: Come worship the One who brings back the shunned—

P: And welcomes them in.

L: Come adore the One who touches the cursed—

P: And fills them with love.

A: Come love the One who embraces our broken bodies and forgotten spirits, who retrieves our abandoned worlds and forsaken dreams. Come, let us love! Let us worship our God!

Anonymous said...

Looks like the art response for this week is actually for next week.... ideas?

Mike Oles III said...

opening hymn?????

"She Came to Jesus" is a hymn by Carolyn Winfrey Gillette written in 2002. It is based on the lectionary gospel text for Ordinary 20, Year A: the story of the Canaanite woman asking Jesus to heal her daughter (Matthew 15:21-28). This hymn is written to the popular tune of SLANE ("Be Thou My Vision"). It is reproduced here with permission.

"She Came To Jesus"
Tune: Slane 10.10.10.10 ("Be Thou My Vision")

She came to Jesus from outside the fold--
Canaanite woman! Persistent and bold!
Looking to Jesus, she wanted to see
One who would help her and set her child free.

Claiming a blessing, a touch of God's grace,
She knew God's love was not bounded by place.
Jesus, you listened, debated-- then healed--
For in her asking, her faith was revealed.

God, you still bless those who seek you in prayer.
You welcome dreamers who faithfully dare.
In Christ, now risen, your mercy extends:
Those on the outside are welcomed as friends.

----------
Biblical Text: Matthew 15:21-28
Tune: Irish Ballad.
Text: Copyright © 2002 by Carolyn Winfrey Gillette. All rights reserved.
305 South Broadway,
Pitman, NJ 08071.
Phone: (856)-589-8444
Email:Bruce.Gillette@ecunet.org

Permission for free one-time use of this hymn is given. Please include

Papa Joe said...

I'm looking for the song we talked about Tuesday night. If anyone knows how to find Christian songs on the web - I'm so not techy - the song is "HE IS." It was around as a "contemporary" (whatever that means) Christian song in the mid-90s. (Side thought: shouldn't all Christianity be "contemporary" - lived in the present tense - meeting people where they are/we are, not where they've/we've been?)
Joe

Papa Joe said...

I didn't find the song "He Is." Looks like we have enough without it - it was just an extra response if I could find it.

May start the weekly "calendar" handout (we talked about Tuesday night) next week, unless I can find some things to put on one for this week.

If we have events to list, give them to me at Wednesday's meeting - or we'll gather them here on the blog.
Joe