Tuesday, August 5, 2008

Remaing Lectionary for August: August 24 2008

Exodus 1:8 - 2:10

1:8 Now a new king arose over Egypt, who did not know Joseph.

1:9 He said to his people, "Look, the Israelite people are more numerous and more powerful than we.

1:10 Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land."

1:11 Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh.

1:12 But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites.

1:13 The Egyptians became ruthless in imposing tasks on the Israelites,

1:14 and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.

1:15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

1:16 "When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live."

1:17 But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live.

1:18 So the king of Egypt summoned the midwives and said to them, "Why have you done this, and allowed the boys to live?"

1:19 The midwives said to Pharaoh, "Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them."

1:20 So God dealt well with the midwives; and the people multiplied and became very strong.

1:21 And because the midwives feared God, he gave them families.

1:22 Then Pharaoh commanded all his people, "Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live."

2:1 Now a man from the house of Levi went and married a Levite woman.

2:2 The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months.

2:3 When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river.

2:4 His sister stood at a distance, to see what would happen to him.

2:5 The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it.

2:6 When she opened it, she saw the child. He was crying, and she took pity on him, "This must be one of the Hebrews' children," she said.

2:7 Then his sister said to Pharaoh's daughter, "Shall I go and get you a nurse from the Hebrew women to nurse the child for you?"

2:8 Pharaoh's daughter said to her, "Yes." So the girl went and called the child's mother.

2:9 Pharaoh's daughter said to her, "Take this child and nurse it for me, and I will give you your wages." So the woman took the child and nursed it.

2:10 When the child grew up, she brought him to Pharaoh's daughter, and she took him as her son. She named him Moses, "because," she said, "I drew him out of the water."

Psalm 124

124:1 If it had not been the LORD who was on our side—let Israel now say—

124:2 if it had not been the LORD who was on our side, when our enemies attacked us,

124:3 then they would have swallowed us up alive, when their anger was kindled against us;

124:4 then the flood would have swept us away, the torrent would have gone over us;

124:5 then over us would have gone the raging waters.

124:6 Blessed be the LORD, who has not given us as prey to their teeth.

124:7 We have escaped like a bird from the snare of the fowlers; the snare is broken, and we have escaped.

124:8 Our help is in the name of the LORD, who made heaven and earth.

Romans 12:1-8

12:1 I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

12:2 Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.

12:3 For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

12:4 For as in one body we have many members, and not all the members have the same function,

12:5 so we, who are many, are one body in Christ, and individually we are members one of another.

12:6 We have gifts that differ according to the grace given to us: prophecy, in proportion to faith;

12:7 ministry, in ministering; the teacher, in teaching;

12:8 the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.

Matthew 16:13-20

16:13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?"

16:14 And they said, "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets."

16:15 He said to them, "But who do you say that I am?"

16:16 Simon Peter answered, "You are the Messiah, the Son of the living God."

16:17 And Jesus answered him, "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven.

16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.

16:19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."

16:20 Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

All passages quoted from the New Revised Standard Version.

Remaining Lectionary for August: August 17 2008

Genesis 45:1-15

45:1 Then Joseph could no longer control himself before all those who stood by him, and he cried out, "Send everyone away from me." So no one stayed with him when Joseph made himself known to his brothers.

45:2 And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it.

45:3 Joseph said to his brothers, "I am Joseph. Is my father still alive?" But his brothers could not answer him, so dismayed were they at his presence.

45:4 Then Joseph said to his brothers, "Come closer to me." And they came closer. He said, "I am your brother, Joseph, whom you sold into Egypt.

45:5 And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life.

45:6 For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest.

45:7 God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors.

45:8 So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.

45:9 Hurry and go up to my father and say to him, 'Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay.

45:10 You shall settle in the land of Goshen, and you shall be near me, you and your children and your children's children, as well as your flocks, your herds, and all that you have.

45:11 I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.

45:12 And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you.

45:13 You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here."

45:14 Then he fell upon his brother Benjamin's neck and wept, while Benjamin wept upon his neck.

45:15 And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

Psalm 133

133:1 How very good and pleasant it is when kindred live together in unity!

133:2 It is like the precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes.

133:3 It is like the dew of Hermon, which falls on the mountains of Zion. For there the LORD ordained his blessing, life forevermore.

Romans 11:1-2, 29-32

11:1 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

11:2 God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?

11:29 ...For the gifts and the calling of God are irrevocable.

11:30 Just as you were once disobedient to God but have now received mercy because of their disobedience,

11:31 so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.

11:32 For God has imprisoned all in disobedience so that he may be merciful to all.

Matthew 15:10-28

15:10 Then he called the crowd to him and said to them, "Listen and understand:

15:11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles."

15:12 Then the disciples approached and said to him, "Do you know that the Pharisees took offense when they heard what you said?"

15:13 He answered, "Every plant that my heavenly Father has not planted will be uprooted.

15:14 Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit."

15:15 But Peter said to him, "Explain this parable to us."

15:16 Then he said, "Are you also still without understanding?

15:17 Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer?

15:18 But what comes out of the mouth proceeds from the heart, and this is what defiles.

15:19 For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander.

15:20 These are what defile a person, but to eat with unwashed hands does not defile."

15:21 Jesus left that place and went away to the district of Tyre and Sidon.

15:22 Just then a Canaanite woman from that region came out and started shouting, "Have mercy on me, Lord, Son of David; my daughter is tormented by a demon."

15:23 But he did not answer her at all. And his disciples came and urged him, saying, "Send her away, for she keeps shouting after us."

15:24 He answered, "I was sent only to the lost sheep of the house of Israel."

15:25 But she came and knelt before him, saying, "Lord, help me."

15:26 He answered, "It is not fair to take the children's food and throw it to the dogs."

15:27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table."

15:28 Then Jesus answered her, "Woman, great is your faith! Let it be done for you as you wish." And her daughter was healed instantly.

All passages quoted from the New Revised Standard Version.

9/11 in Three Verses

What I think is most fascinating about 9/11 is that there are three very important events on this date.

1. United States. 9/11/2001: The attack on the World Trade Centers

2. Chille. 9/11/ 1973: On the morning of Tuesday 11 September 1973, two jets launched a deadly attack on the Presidential Palace of La Moneda in the heart of Santiago, Chile. A military coup led by Augusto Pinochet ousted the presidency of Salvador Allende, the world's first democratically-elected Marxist head of state.

3. South Africa 9/11/1906: 3,000 people, mostly Indians, packed the old Empire Theater in Johannesburg, South Africa. They came to protest a draft of the Asiatic Law Amendment Ordinance that would require that every Indian over the age of 8 be fingerprinted and carry a registration card. Moreover, the law stipulated that the police could enter the home of any Indian at their discretion and fine, imprison or even deport those found without proper identification. This date marks the birth of Ghandi's nonviolence movement.

This service could be very interesting....

9/11 Memorial Worship Service

Should we do one? It is on a Thursday....

August 10, 2008 lectionary

Revised Common Lectionary Readings for the Thirteenth Sunday after Pentecost -- August 10, 2008 (Green)
(See the texts online at the Vanderbilt Divinity Library. )

Genesis 37:1-4, 12-28: Sibling rivalry moves from murderous intent to economic gain as Joseph's brothers sell him into slavery.

Psalm 105:1-6, 16-22,45b: See The United Methodist Hymnal, 828 for verses 1-11. This Psalm continues the Joseph story beyond the first lesson. For this Sunday, you will need to print the Psalm portion to get the verses specified. The hymnal Psalter is based on the former Common Lectionary (1986), but this fuller selection comes from the Revised Common Lectionary our church adopted in 1992. See "Psalms for Singing" for another alternative.

Romans 10:5-15: The connections between hearing, believing, confessing and calling upon the name of Jesus as Lord for salvation.

Matthew 14:22-33: Jesus frightens the disciples when he walks toward them on the stormy sea. He tells them not to be afraid. Peter walks toward him and sinks, only to be lifted by Jesus. The disciples declare Jesus to be the Son of God.

The Virgin Mary of Nagasaki; 8500 Christs

Virgin Mary of Nagasaki

8500 CHRISTS by Taki Yuriko

So you see,
It was the Christian enclave,
Nagasaki's Uragami district,
Upon which the atomic bomb fell.
"It came because Kokura, the first target, was
clouded over."

"It came to beat the Soviet Union's entrance into the
war."
No, these are wrong. They are excuses.

The bomb was heavenly punishment,
And those killed were criminals, sinners.
So thought the wartime Japanese.

For 350 years,
The blood of martyrs had flowed.
Christian believers were all criminals,
Had always been traitors.
Until August 15, 1945,
Japan's god was by law
The One and Only Emperor.
So the Christians -
Praying continually for "World Peace"
Even after WW II had begun -
Were lawbreakers, evildoers.
These Christians believers,
Who even refused military service,
Were the traitors.

Uragami Catholic Church,
Japan's sole Christian holy place,
And the Far East's largest Catholic Church.
6000 at once could
Pray together inside.
8500, inside and outside, were
Praying for peace
When the bomb fell.

"It's because there were no taller building around"
No, no. Another excuse.
Those who died were
Criminals,sinners,
Chosen to die.

We pray to them who burned instantly
In that purgatorial fire,
The 8500 Christs
Who atoned for sins against humanity
Through their deaths.
We pray to a radioactive "Angel Bell"
We pray to a blasted Virgin Mary;
"May Uragami be earth's last atomic blast site".
"The very last", we pray.

The Story of Sadako

Before we move on with our planning, I just want to post two more things about our worship service from August 3rd. Here is the story of Sadako:



From Wikipedia:

Sadako and the paper cranes

Every day more cranes arrive at the memorial from children all over the world in the hope for peace. On August 3, 1955, Chizuko Hamamoto — Sadako's best friend — came to the hospital to visit and cut a golden piece of paper into a square and folded it into a paper crane. At first Sadako didn't understand why Chizuko was doing this but then Chizuko retold the story about the paper cranes. Inspired by the crane, she started folding them herself, spurred on by the Japanese saying that one who folded 1,000 cranes was granted a wish. A popular version of the story is that she fell short of her goal of folding 1,000 cranes, having folded only 644 before her death, and that her friends completed the 1,000 and buried them all with her. This comes from the book Sadako Sasaki and the Thousand Paper Cranes. An exhibit which appeared in the Hiroshima Peace Memorial Museum stated that by the end of August, 1955, Sadako had achieved her goal and continued to fold more cranes.

Though she had plenty of free time during her days in the hospital to fold the cranes, she lacked paper. She would use medicine wrappings and whatever else she could scrounge up. This included going to other patients' rooms to ask to use the paper from their get-well presents. Chizuko would bring paper from school for Sadako to use. During her time in hospital her condition progressively worsened. Around mid-October her left leg became swollen and turned purple. After her family urged her to eat something, Sadako requested tea on rice and remarked "It's good." Those were her last words. With her family around her, Sadako died on the morning of
October 25, 1955

After her death, Sadako's friends and schoolmates published a collection of letters in order to raise funds to build a memorial to her and all of the children who had died from the effects of the atomic bomb. In 1958, a statue of Sadako holding a golden crane was unveiled in the Hiroshima Peace Memorial, also called the Genbaku Dome. At the foot of the statue is a plaque that reads, This is our cry. This is our prayer. Peace in the world.

There is also a statue of her in the Seattle Peace Park. Sadako has become a leading symbol of the impact of a nuclear war. Sadako is also a heroine for many girls in Japan. Her story is told in some Japanese schools on the anniversary of the Hiroshima bombing. Dedicated to her, people all over Japan celebrate August 15 as the annual peace and love day.

Sadako's story has become familiar to many schoolchildren around the world through the novels The Day of the Bomb (1961, in German, Sadako will leben) by the Austrian writer Karl Bruckner and Sadako and the Thousand Paper Cranes by Eleanor Coerr, first published in 1977. Sadako is also briefly mentioned in Children of the Ashes, Robert Jungk's historical account of the lives of Hiroshima victims and survivors. Her story continues to inspire millions to hope for lasting peace in the world.

In 1969, the Dagestani national poet Rasul Gamzatov may have been inspired by Sadako's story to write his most famous poem, "Zhuravli". (Gamzatov may, however, have taken his inspiration from Soviet soldiers who died in the battle for Stalingrad. Associating cranes with World War II victims already appears, for example, in 1957 Soviet movie Letyat Zhuravli.) The jazz fusion band Hiroshima wrote a song called "Thousand Cranes" inspired by Sadako's story and as a tribute to the band's namesake city. Toward the end of the song, children's laughter can be heard. Another song inspired by Sadako's story is Fred Small's "Cranes Over Hiroshima".